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Tribus circiter
''ラテン語:Tribus circiter'' is Pope Pius X's 1906 encyclical, to the archbishops of Warsaw and bishops of Płock and Lublin, about the Mariavites or Mystic Priests of Poland, an association of secular priests which the document describes as "a kind of pseudo-monastic society". The association of secular priests and the Mariavite movement were founded by Feliksa Kozłowska and later broke away from the Catholic Church to become the Mariavite Church.
==History of the Mariavites==
According to ''ラテン語:Tribus circiter'', the Holy See was informed, , that priests, "especially among the junior clergy of" the Warsaw, Płock, and Lublin dioceses "founded, without permission from their lawful superiors, a kind of pseudo-monastic society, known as the Mariavites or Mystic Priests;" and, that the members turned "from the obedience they owe the bishops () and became vain in their thoughts."〔
The association's members proclaimed Kozłowska "to be most holy, marvelously endowed with heavenly gifts, divinely enlightened about many things, and providentially given for the salvation of a world about to perish, they did not hesitate to entrust themselves without reserve, and to obey her every wish."〔
"Relying on an alleged mandate from God," the association's members promoted "without discrimination and of their own initiative among the people frequent exercises of piety," which Pius called "highly commendable when rightly carried out," and they particularly promoted Eucharistic adoration and frequent communion; "but at the same time they made () charges against" clergy who either doubted Kozłowska's "sanctity and divine election" or were hostile "to the society of the Mariavites." Pius believed "that there was reason to fear that many of the faithful in their delusion were about to abandon their" pastors,〔 or, in other words, commit schism. In ''Faith and Fatherland'', Brian Porter described "without discrimination and of their own initiative" as a key phrase in the document because Mariavites "did not merely bypass the hierarchical institutions of the Church; they denied that doctrinal and devotional issues ought to be channeled through them. They saw priests as moral guides, justified by their personal holiness rather than their office."
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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